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Showing posts from November, 2014

90. Sage Maitreya Warns Duryodhana That His Thigh Will Be Broken By Bhima One Day (23-11-14)

Shakuni doesn't let Duryodhana become complacent and he keeps drilling the necessity of being on the guard against wounded tigers who may attack them any time. They decide to keep tabs on the Pandavas through spies and kill them at an opportune moment. Gandhari and Dritarashtra, who have come to meet Duryodhana and advise him to forsake enmity towards the Pandavas, are astonished and they return back dejected. Dritarashtra then decides to request Vyasa to advise Duryodhana. Kunti receives a sage who has paid them a visit. The sage notices that Kunti is morose and tells her that he is aware of the concern for her sons who are wandering in the forest. He assures her that with Dhaumya's guidance and blessings from gods, Pandavas have received Akshaya Patra because of which they do not have to suffer hunger pangs. Kunti wants to know who the sage is, who then reveals himself as lord Krishna. He tells her not to worry over sons because he would always protect them. Kunti is overjo

Yudhishtra Obtains Akshaya Patra From Surya : Episode 89 (16-11-14)

Balarama is angry with Duryodhana for his malicious behavior towards the Pandavas and the lewd and reprehensible treatment of Draupadi. He is waiting for the return of Krishna who has gone to fight Salwa king who had attacked Dwaraka to avanege Shishupala's death. Krishna returns and is welcomed by Rukmini and Satyabhama who have a small tiff over who should welcome Krishna first and which one of them is more dear to Krishna. Krishna claifies that both of them are like his two eyes and he loves them equally. Balarama's wife Revati narrates to Krishna the abominable incidents that took place at Hastinapur, and Balarama suggests that they attack Hastinapur to seek justice for the Pandavas. Krishna's counter argument is that since Duryodhana hasn't harmed them directly and the Pandavas haven't sought his intervention and accepted their exile without a whimper, there is nothing that they can do. Krishna then suggests that Balarama could visit Hastinapur and chastise

Pandavas Leave For Forest Stay Leaving Kunti Under Vidura's Care : Episode 88 (09-11-14)

Bhishma, Vidura, Drona and Kripacharya caution Yudhishtra against playing the game of dice the second time. Yudhishtra pleads helplessness against Fate, quoting the example of Sri Rama who chased a fake deer into the forest. Shakuni remembers the promise he made to his father and how he came to acquire the dice made out of his bones. The game begins under the same conditions that Bhishma set for the previous game. The player should select the target number before rolling the dice. Whoever scores three passes first is the winner. Yudhishtra magnanimously offers the first throw to Shakuni as the priority offered to the previous winner. Shakuni purposely 'loses' the first throw of dice. Duryodhana suggests that they place some bet for the sake of introducing the 'interest' element into the game. At first, he suggests that the loser spend 12 'நாழிகை'/nadi in the forest. (2.5 nadi is 1 hour and there are 60 nadis in 1 day) and then to make it interesting, the

Yudhishtra Agrees to Play Dice The Second Time : Episode 87 (02-11-14)

The second boon Draupadi seeks from Dritarashtra is to regain Indraprastha and all the weapons. The king asks Draupadi what she wishes as third boon. Draupadi declines saying a kshatriya woman is not entitled for more than two boons. However, Dritarashtra reinstates all the wealth that Yudhishtra has lost in the dice game. He then asks Yudhishtra not to think of retribution, as it would bring about the downfall of the entire clan, but rule Indraprastha just as he did before. Draupadi is weeping alone in her chamber and Kunti consoles her. She is anguished by the cowardly act of her sons that totally broke her pride of having brave sons. She tells Draupadi she should walk with her head held high. It is her sons who should feel the shame. She further tells Draupadi to wipe her tears and tie her hair, as leaving the hair unbraided was practiced only by widows and by those in whose homes death had occurred.