Sun TV Mahabharatham

Duryodhana is discussing war plans with Karna and Dushshasana. Dritarashtra and Bhishma enter the room. Dritarashtra tells Duryodhana to forsake the idea of war and work towards peace with the Pandavas. Krishna had shown to them His Universal Form and made persuasive arguments for peace. Duryodhana fails to see divinity in Krishna and the infallibility of His words and ignores the words of Dritarashtra. Bhishma tells Dritarashtra that now he can do very little and resigns himself to whatever happens. It is early morning and Kunti is watching the sun rise. Krishna asks Kunti what memories the sun evokes. Kunti is evasive, but Krishna tells her He knows everything about her. Kunti remembers her encounter with the sun god and the baby born to her as a result. Krishna tells her her son is Karna. Kunti recalls the first time she saw Karna at the amphithetre where the Kauravas and Pandavas displayed their proficiency in martial arts. On that occasion and later whenever she saw Karna, it

Kunti is surprised when Vidura says he would find on the side of Kauravas in case of war. When asked the reason, Vidura says he had promised Pandu that he would never desert Dritarashtra despite his shortcomings and would always fight for him. The next day, Krishna spells out the reason for his visit and asks that the Pandavas be returned their kingdom. Duryodhana is highly disrespectful of Krishna and is in no mood for any reconciliation. He refuses to give the Pandavas even the five houses that Krishna asks for, saying he wouldn't part with even a needle-sized land. Krishna asks others in the court to advise Duryodhana. As Vidura speaks out in favor of peaceful settlement, Duryodhana lashes out angrily at him for offering to host Krishna despite his being on the payrolls of the king and receiving salary as alms and calls him the son of a dasi. As Vidura writhes in agony, Krishna slyly remarks to Duryodhana why he acted tactlessly, especially when a powerful warrior like Vid

Yudhishtra is pensive when Krishna goes to take leave of him. Krishna wants to know if He could declare war in case His peace mission is unsuccessful. Yudhishtra says that war should be resorted to only as a last resort; however, he will abide by whatever decision Krishna takes on his behalf, as he has surrendered fully to His will. Draupadi is teary when Krishna visits her. She says that though Yudhishtra desires peace, her mind bristles with thoughts of revenge and would find no peace until she smears her hair with the blood of Dushasana. Krishna reminds her that Yudhishtra desires peace, but Draupadi gets furious. She retorts that Yudhishtra was only an onlooker when Draupadi was disrobed, but she had experienced it in flesh and blood and it wasn't easy to forgive. Krishna insists that her personal issues of dishonor should not be the cause of the bloodshed of innumerable innocent lives. In fact, Krishna says, she should have settled the scores then and there when the incident

Pandavas are seen chatting with Drupada and the king of Virata. Now that the path of peaceful settlement is closed, they guess that war is in the offing and feel good that they can settle old scores. Krishna and Yudhishtra, who have been listening to their conversations, enter the room. All in the room except Yudhishtra seem to favor war, so Krishna is reluctant to reveal his views, but on Yudhishtra's insistence and assurance that his brothers will always abide by his decision, He expresses his belief that one should try all avenues for peace before invoking the war. Since neither the Virata king nor Drupada is willing to go to Hastinapur as a peace ambassador, Yudhishtra asks Krishna to take up the task. Shikhandi is disappointed that war has yet not been finalized and that Krishna is set for a peace mission. Since Krishna is good at manipulating things, Shikhandi as well as Drupada are worried that Krishna would succeed in His mission, though Drishtadhyumna assures them that K

Kunti is furious that Duryodhana is unrepentent, unrelenting and bent on continuing to rule instead of returning the kingdom to the Pandavas. She asserts vehemently that the Pandavas will seize Hastinapur that rightfully belonged to them, but was given as alms by her husband Pandu to his father Dritarashtra. Sanjaya, the messenger sent by Dritarashtra, conveys to the Pandavas the message that Yudhishtra should go back to forest, as meditation would do him a lot of good. All the Pandavas except Yudhishtra root for declaring war, but Yudhishtra is reluctant and tells Sanjaya that he would need some time to confer with his brothers before reaching any conclusion. Shakuni tells Duryodhana that they need to be cautious in dealing with Kunti as she is ambitious and savvy in politics. He recounts the incidents in Kunti's life to substantiate this claim. After Pandu loses his virility as a result of Sage Kindama's curse, she seeks to get offsprings through the intervention of Devas b

Duryodhana is upset with Shakuni for sullying Karna's parentage and calling him the 'son of Suta ' or 'son of a charioteer'. Duryodhana doesn't want to lose Karna's friendship even if his strategic importance has been compromised by his gifting away the kavacha kundalas to a mendicant. Karna is moaning his fate on the stony steps of a tank near a temple. The secret surrounding his birth has been haunting and throwing brickbats at him. Unable to bear the pain, Karna lets out a loud sob 'amma!! who am I? why did you desert me?' and Kunti, who comes there accidentally, is moved. She assures Karna that his mother will come to him one day. Duryodhana, and Shakuni apologize to Karna for Shakuni's harsh words. They request Karna to make use of Nagastra, a poisonous shaft, painstakingly made by Ashwasena, the son of the Naga King Takshaka, whose mother Was slain by Arjuna in the Khandava forest. (It appears in this narration of Sun TV that Karna has r

Kunti empathizes with Durydhana and chides Vidura and other Kuru elders for instilling the thought in Duryodhana in his childhood that he is the future emperor of Hastinapur. She says that Duryodhana has no other fault other than intense hatred for the Pandavas. His governance is impeccable. She therefore decides to respect Duryodhana's order as a king and would not attend Abhimanyu's wedding. Vidura pleads that Duryodhana's orders would not bind her, but she is firm in her resolve, which is in accordance with kshatriya tradition. She then lets her decision be known to Yudhishtra through a messenger. The messenger Kunti sends conveys the news to the Pandavas. Yudhishtra says he expected this, and implores Bhima to keep calm. They decide to conduct Abhimanyu's marriage without Kunti's participation. Abhimanyu's marriage is performed with due grandeur in the presence of Krishna, Balarama, and Virata and Drupada's families.